Winter 2001
Volume 94, Number 2


C L O S E - U P

Audrey Synnott
In the habit of caring


54As a Sister of Mercy, Audrey Synnott ’54 has devoted her life to teaching, prayer and community outreach. Each weekday morning, she rises at 5:45 a.m., attends Mass, and participates in community prayer and an hour of private reflection before heading off to her job as the coordinator of her religious order’s associates program, a group of lay volunteers. In the evenings, she has supper and watches TV.

Like the rest of America, she got hooked on the television show “Survivor.”

“I was hoping Rudy would win because he seemed to change for the better,” she says.

Forget the notion of nuns as quiet, fragile ladies sequestered from society. Synnott and the other Sisters of Mercy are socially active, empowered women with a vision for the future. With 5,800 members, the sisters serve nearly 200 healthcare facilities, 20 elementary and pre-schools, 39 secondary schools, and 20 colleges and universities. They even have a Web site.

Synnott joined the sisterhood at age 24. She earned an A.B. degree in English at Vassar College and got an M.A. degree from the University of Buffalo, where she worked as a teaching fellow. “I enjoyed teaching, but something was missing,” she says. “I spent a year trying to figure it out.” Concerned that she had done little to nourish her spiritual life, Synnott’s mother suggested she seek the advice of a priest. “Imagine her surprise when I made the decision to enter the sisterhood!” Synnott says.

As part of her vow to help the poor, the sick and the uneducated, she continued to teach English at the high school level until her eyesight began to fail and grading papers became too difficult. Today, as coordinator of the associates program, she works with men and women who want to further the sisters’ mission of mercy while maintaining an independent lifestyle. “These people are going to be the ones responsible for carrying our work forward as we get older,” she says.

Though fewer people join religious orders these days, Synnott says her decision to do so wasn’t uncommon in 1960. “For a long time, entering religious life was a way for women to get a really good education and have some authority, which they wouldn’t have had in normal society,” she says, “but now women can do more without having to take any vows. They can minister in the church and be involved in a range of occupations.”

The sisters’ work includes helping people in rural areas get food and medical attention, organizing grassroots
letter-writing campaigns to advocate environmental and economic change, conducting adult literacy programs and
caring for the disabled. About 1,700 associates assist the sisters with their missions. “We invite people to retreats and visit different parishes hoping to attract volunteers, but we don’t actively recruit people like the army might,” she says.

Dwindling numbers of people entering religious service can also be attributed to Vatican II, which strongly encouraged members of religious orders to re-examine their lives. “Greater freedom made many sisters realize they were being called to a different way of living mercy, so many left,” Synnott says.

Doubtless, many sisters left because they felt stifled; however, Synnott is an exception. She may have been naïve about religious commitment when she joined, but the more she learned, they more she wanted to stay. “My life is enriched being surrounded by women of vision and courage,” she says. “These are inspirational people who believe in the value of prayer and ministry.”

—Kennan Daniel


Winter 2001