Spring 2002
Volume 95, Number 3


C L O S E - U P


Ed Nef
Discovering the Reindeer People of Mongolia


Ed Nef (right) presents gift horse to a Tsaatan man as the shaman (background) performs ceremonial ritual.
51The Tsaatan people of Mongolia occupy an exotic landscape nestled in the mountains near the Russian border and marked with artifacts of a rich history and a captivating culture. Known as the Reindeer People, they have long drawn curious outsiders into their sway. One of those visitors is Edward Nef.

Born to a Swiss father—a diplomat serving as Swiss Consul General in New York—and a Polish mother, Nef has always looked at the world from an international perspective. After attending Phillips Academy, where he was sent when his father was Switzerland’s ambassador to Canada, Nef earned a bachelor’s degree in international law and relations from Harvard University.

He then went into the family “business,” joining the U. S. Foreign Service, and spent more than two decades in government positions, working as a political officer in Senegal, Guatemala and Colombia; as an administrator in the Peace Corps; and as legislative director for Senator Max Baucus of Montana. In 1986, ready to try the business world, he purchased two Washington, D.C., language schools—part of the Inlingua language schools network, based in Switzerland.

Nef, who speaks French, Spanish and some childhood Polish, used his knowledge of U.S. Foreign Service language requirements to attract increased government business. Since Nef acquired the school, its language teaching load has increased from 2,000 hours a year to about 12,000 hours a month. Today, it teaches almost 90 languages, from Albanian to Zulu.

With the breakup of the Soviet Union, citizens of former Soviet states were allowed to speak native languages such as Kyrghiz, Uzbek, Tajik and Mongol for the first time in 75 years. The U.S. government, setting up embassies in former Soviet nations, needed to know their languages. Similarly, the former Soviet nations sought English language training for government employees.

In the early 1990s, Mongolia began sending people to the Washington Inlingua schools for English language training. Deciding to explore the potential need for a language school in Mongolia’s capital city, Ulaanbaatar, Nef visited the country to do market research. On a side trip to Lake Kovsgol, a resort area high in the mountains of Northern Mongolia, he met the Tsaatan, or Reindeer People—so called because their economic worth is measured by their reindeer herds.

A nomadic hunting and gathering culture, the Tsaatan had been given nation-state status in the 13th century by Mongolian leader Ghengis Khan. They maintained their semi-independent status over the centuries, inhabiting a territory of tundra and mountains straddling the Mongolian-Siberian border. In the early 1950s, the Soviet government sealed the borders between Siberia and Mongolia, cutting off communication among Tsaatan people, and organized the Mongolian Tsaatan into a fishing collective, effectively altering their traditional herding culture.

Though newly educated and literate under the Soviets, the Tsaatan were also newly and uncomfortably urban. When the Soviet Union fell, some attempted to reconstruct the culture of their ancestors. But traditional herding grounds had been overhunted or turned into national parks, oral transfer of traditional knowledge had been lost, and harsh winters had decimated their reindeer herds and killed their horses. Now, only 40 families remain, around 300 people, with a herd of 700 reindeer.

Nef, whose language school is now established in Ulaanbaatar, has become fascinated by the Tsaatan. Last summer, along with a scientist from the Center for Northern Studies (CNS), an archaeologist from the Smithsonian Institution’s Arctic Studies Program, and several Mongolian associates, Nef and his daughter traveled by plane, jeep and horseback over steep mountain passes to the summer camping grounds of the Tsaatan. “It was awesome to pass 3,000-year-old, untouched burial grounds, see ancient rock paintings and visit Asia’s version of Stonehenge, the carved deerstones of Mongolia,” says Nef.

The group made a gift of much-needed horses to Tsaatan families. “It was an emotional experience for everyone,” Nef says. The Tsaatan shaman, a 94-year-old woman, received the horses in ceremonial fashion, sprinkling them with fermented mare’s milk and slaughtering a reindeer to provide a feast for the visitors.

Sitting in his Washington office, surrounded by souvenirs of the Reindeer People—the jawbone of a camel, a carved reindeer antler—Nef hopes U.S. research and knowledge about the country will increase.

Some of his hopes are being realized. Mongolia’s ruling party, the Mongolian Peoples’ Revolutionary Party, has asked Nef’s organization to arrange a symposium on politics, elections and democracy this summer. The Smithsonian and the CNS are planning a symposium in Ulaanbaatar of U.S and Mongol scholars in June to map out future research between the two countries, particularly in archaeology, anthropology and botany. Mongolia’s National Museum has agreed to send the Smithsonian an authentic deerstone for a major exhibition to be mounted in July, and other important collaborations are being planned.

Meanwhile, Nef has established a foundation to raise funds to help rebuild and supply a school for Tsaatan children, start a veterinary program in herd management, support the development of a Tsaatan crafts industry, provide life-skills training for urbanized Tsaatan, and offer political training to leaders in the Mongolian government. Reflecting on his dreams for Mongolia, Nef says, “The fires have been lit.”


—Selby McPhee

Selby McPhee is a Maryland-based writer. Formerly vice president of the National Association of Independent Schools, she works in communications at the Washington International School in Washington, D.C.


Spring 2002